On January 11, philosopher, writer, and psychologist Williams James was born in 1842. James was instrumental in establishing Harvard’s psychology department, which at its inception was tied to the department of philosophy.


James himself remained unconvinced that psychology was in fact a distinct discipline, writing in his 1892 survey of the field, Psychology: Briefer Course, “This is no #science; it is only the hope of a science” (p. 335). Despite James’s skepticism, in the ensuing century this hope was fully realized in the department he helped to found.


In psychology, James’s work is of course dated, but it is dated as is Galileo’s in physics or Charles Darwin’s in biology because it is the originative matrix of the great variety of new developments that are the current vogue. In philosophy, his positive work is still prophetic. The world he argued for was soon reflected in the new physics, as diversely interpreted, with its resonances from Charles Peirce, particularly by Albert Einstein, Bertrand Russell, and the Danish quantum physicist Niels Bohr—a world of events connected with one another by kinds of next-to-next relations, a world various, manifold, changeful, originating in chance, perpetuated by habits (that the scientist calls laws), and transformed by breaks, spontaneities, and freedoms. In human nature, James believed, these visible traits of the world are equally manifest. The real specific event is the individual, whose intervention in history gives it in each case a new and unexpected turn. But in history, as in nature, the continuous flux of change and chance transforms every being, invalidates every law, and alters every ideal.

Transcending
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