Today we launch our first multi-author fiction anthology exploring three disturbing tales about the nature of man and the true nature of what lies inside of him.
The cost is only 2.99, so that’s one dollar a story and all of our writers are indie horror authors. Available on all major platforms.
Mad Men is a collection of three disturbing horror shorts from authors living in the Midwest. The themes explored in this collection range from man versus self, man versus man, and man versus creature.
We start with Matt’s tale, a thought-provoking thriller which causes the reader to question his reality and what he fears within himself. The second tale explores the grotesque juxtaposed with beautiful nature, where the ending unfolds into a horrific dream, waking in even more terrible pain. The third tale is by seasoned horror writer, A.R. Braun – and his diabolical creatures never disappoint! A.R. Braun’s goal is to be on the banned book list; we think this tale may just be evil enough to be considered. A must read before it does get banned!
Mainstream Horror Shorts don’t always satisfy us in the way they should. They don’t open conversations about what it is that we fear or why we fear such things, they focus mainly on pop culture and gore. The writers in this anthology understand the need for literate horror, opening discussions of man’s psyche. When these writers set out to tell a story, they are less interested in conveying fear and more interested in wonder, the sublime, and the infinite strangeness that drives all man and woman. Highly recommended for tweens, teens, and adults.
Born on this day in Yorkshire, in 1816, the third of six children. After their mother and two sisters died, the young Bronte’s were educated at home. They developed a rich fantasy life amongst themselves, constructing together the imaginary world of Glass Town and writing of it in dozens of microscopically printed ‘books’. Charlotte and her brother Branwell invented their shared kingdom of Angria in 1834. In 1846, at Charlotte’s instigation, the Bronte sisters published Poems by Currer, Ellis, and Acton Bell.
Charlotte’s first novel, The Professor, was rejected by several publishers and not published until 1857. Jane Eyre appeared, and was an instant success, in 1847. Then… Branwell Bronte died in September 1848, Emily in December of the same year, and Anne in May 1849. Charlotte, the onluy survivor of 6 siblings, continued to live at Haworth Parsonage with her fater. Shirley was published in 1849 and Villette in 1853, both pseudonymously. In 1854 Charlotte married her father’s curate. She soon died on March 31, 1855.
Franz Kafka’s work and views are often dark and disorienting. Yet they connect with a great many readers. The works of Franz Kafka provide a paradoxical comfort in its confrontation with the inexplicable discomfort we can often all feel in life. The emotion of Wonder is the feeling of curiosity and/or appreciation inspired by something that is beautiful or unfamiliar. At Pursuit of Wonder, they produce content with the goal to stimulate that feeling of the absurd.
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“Every speech must be put together like a living creature, with a body of its own; it must be neither without head nor without legs; and it must have a middle and extremities that are fitting both to one another and to the whole work” – Plato in Phaedrus
Much has been said about this subject since its conception as an integral element to rhetoric by the Ancient Greek culture, at least in Western Traditions. Numerous treatise have been documented since then and there are many perspectives to look at when studying arrangement. This particular review will focus on a few rhetoricians of antiquity: Plato; Aristotle; Cicero and Longinus. Since the term “arrangement” is not a set definition, it becomes an idea or philosophy of how and where to apply its conditions. The canon of arrangement shifts in importance depending on the rhetorician, culture and even political background. But on the other hand, critics do agree on “at least this much: Every speech must be put together like a living creature, with a body of its own; it must be neither without head now without legs; and it must have a middle and extremities that are fitting both to one another and to the whole work” (Plato, Phaedrus.) So, lets take a step back into the days of the orator and begin with our Greek origins, at the heart of Athens.
From Plato’s text, Phaedrus the character of Socrates begins his inquiry into arrangement. Plato uses one of the prime literary pamphlets, One Eroticus by Lysias, distributed in Athens to begin the conversation and study on what rhetoric was thought to be. Plato was already been aware of the traditional four part structure being used in the Senate and knew exactly how important arrangement is (introduction, narrative, proof and conclusion.) Except Plato makes a jab at the four-part structure and draws an analogy that the characters Socrates and Phaedrus refer to its structure as having “distinguished four parts within the divine kind” (Phaedrus.) Calling these four parts something of a divine kind is a sarcastic remark on how all the major rhetoricians of the day follow that structure. Plato has already made it apparent at this point that arrangement is important, he is merely questioning the standard because he believes that rhetoric “takes many forms, like the shape of bodies, since, as we said, that’s what it Is to demonstrate the nature of something.” Even though these definitions are quite ornamental, nonetheless, Plato has begun to define arrangement.
A once claimed student of Plato, Aristotle eventually develops his own ideas on rhetoric which he expels in his lectures, published posthumously as On Rhetoric. In book 3 of this treatise, he applies his investigate methods to breaking down the different ways to talk and make a statement. The section addressed as arrangement was known as “taxis” to the Greeks which is translated by George Kennedy as having had a connotation to “the arrangement of troops for battle” because “the speaker needs to marshal the available means of persuasion for debate” (Aristotle.) He lets the reader know that since the orator acts as a guide through the facts, he has to be able to move the reader or listener to react with certain emotions (Aristotle.) Even though his method is aimed at objectively studying arrangement, Aristotle admits that any narration should be indicative of character, and that this character is reflected by how he manages the facts. Similar to Plato’s critique of the standard for arrangement, Aristotle agrees that “current [writers of rhetoric] make ridiculous divisions”, because they do not properly address the different contexts of the three different types of speeches; the deliberative, judicial and epideictic (Aristotle.) Aristotle then studies how to deliberate and narrate each type of speech (Aristotle). Different from the traditional four part structure is his foundation for a six part arrangement: Introduction, statement of facts, division, proof, refutation and conclusion. This new six part structure begins to develop what will become stasis theory, which is a way of looking at fact, or evidence in a case in order to build an argument. Stasis theory relies heavily on the arrangement of these facts and evidence.
Next up on the rostra is Cicero. In the introduction to Cicero’s On the Ideal Orator, the editor describes a time when the handbooks of the time were leaving the canon of arrangement emptier of content than should be. The handbooks were clumping the art of arrangement into the same process as invention. Cicero is said to have understood the importance of a more systematic approach, so he chooses to go back to Aristotle’s approach to arrangement rather than follow the trend at the time (31). The character Catalus asks his friend Antonius before his departure, “What do you think is the best order of the arguments” (Cicero.) Cicero expresses his ideas through guise of character and reinforces Aristotle’s presentation of the six part speech (intro, state facts, division, proof, refutation, conclusion) in order to find truth (Cicero.) In book 2, Cicero further investigates the importance of Arrangement. He claims that there are two main principals: “one is inherent in the nature of our cases” (208). It is important to have mastery over the arrangement of arguments because that is how the orator will stir up emotions in his audience. He then runs through the reasons of his arrangement model, but note that Cicero’s character only identifies three parts, he has condensed proof, refutation and the conclusion (Cicero.) Yet, still the same as Aristotle’s six parts, only condensed into three. In book 3, Cicero’s character expresses the importance of arrangement because even if the orator changes one word, they actually change the whole sentence and that an orator can say the same thing in different ways and still convene the same meaning. This same evidence can also be used to support his ideas of style which are closely related to arrangement.
The next rhetorician to say something about Arrangement is Quintilian in his Institutes of Oratory. I will not go into detail as to what he says since these readings were not assigned for the class, I would just like to point out where to find Quintilian’s ideas on arrangement for further references. He devotes book 4 to managing the parts of a forensic speech, book 5 to proofs/arrangement and then promotes stasis theory at book 7. Stasis theory is something that began with Aristotle and gets added to, transformed or upgraded to the different rhetoricians.
The last of the rhetoricians to have said something about arrangement may come from Longinus. Except his thoughts on the subject are not prescriptive, in fact, Longinus sets out to identify the elements of lofty aesthetics in On the Sublime, so he deals mostly with style and arrangement is not spoke of in a technical manner. In section 10, Longinus says that there is “a law of nature that in all things there are certain constituent parts, coexistent with their substance” and that the rhetor must have “the power of afterwards combining them into one animate whole”. Longinus provides the reader with a passage written by Sappho because her “peculiar excellence lies in the felicity with which she chooses and unites together the most striking and powerful features” (Longinus.) Longinus’s mention of ‘arrangement’ as a canon is subtle and even implicit. This treatise does not spell out any tangible accounts of what arrangement should be.
“a law of nature that in all things there are certain constituent parts, coexistent with their substance” – Longinus
The classical rhetorical canon of arrangement and its studies by rhetoricians of antiquity still has merit. We still discuss the art of arrangement today, in our speech, our advertisements, and plans for the day and interacting in our daily lives. Even though we aren’t all Senate members or interested in legal language, the classical rhetoricians have identified parts of speech that affect all types of communication.