I first encountered The Stranger more than twenty years ago in a community college classroom. Back then, it felt like a revelation—a book that spoke with an honesty I hadn’t seen before. Camus’ prose was stripped down, almost bare, yet it carried a weight that lingered long after I closed the cover. I fell in love with Camus because of this novel, and that feeling stayed with me.
I score “The Stranger,” by Albert Camus, a 5 out of 5 Coffee Mugs!
This past summer, I decided to revisit it. Two decades later, with more life behind me, I wondered if the book would still hold the same power. It did—and in some ways, even more so. What struck me this time was the courage in its simplicity. Meursault’s voice is unfiltered, indifferent to the expectations of society, and that candor feels radical even now. The opening line says it all: “Mother died today. Or maybe yesterday; I can’t be sure.” That single sentence sets the tone for everything that follows—Meursault’s emotional detachment and his refusal to pretend.

Themes and Philosophy
At its core, The Stranger is a meditation on the absurd—the idea that life has no inherent meaning and that our attempts to impose order or purpose are ultimately futile. Meursault embodies this philosophy. His detachment, which once seemed cold to me, now feels like a mirror to the randomness of existence. Later in the novel, he reflects: “I had been right, I was still right, I was always right. I had lived my life one way and I could just as well have lived it another.” That line captures the essence of Camus’ absurdism—the arbitrariness of life and the futility of searching for ultimate meaning.
Critics agree on this point. As eNotes observes, Camus presents “a philosophy devoid of religious belief and middle-class morality, where sentience and personal honesty become the bases of a happy and responsible life.” This interpretation reinforces my sense that Meursault’s radical honesty is not nihilism—it’s a refusal to lie about what life offers.

Style and Tone
Camus’ writing remains a masterpiece of restraint. Every sentence feels deliberate, pared down to its essence. Even in moments of reflection, the language is stark yet profound: “One always has exaggerated ideas about what one doesn’t know.” This simplicity isn’t emptiness; it’s precision. Critics often praise this minimalism. As GoodNovel notes, the “sparse, almost clinical prose evokes a sense of alienation, mirroring Meursault’s internal world.” I couldn’t agree more—Camus’ style forces us to confront reality without the cushioning of sentimentality.
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Emotional Impact and Why The Stranger by Albert Camus Still Resonates
The final pages still resonate deeply. Meursault’s acceptance of the absurd—his realization that life’s indifference is liberating—feels almost transcendent. He says: “It was as if that great rush of anger had washed me clean, emptied me of hope.” That cleansing anger leads to clarity, and ultimately to peace: “I felt that I had been happy and that I was happy again.” Reading this as a younger person, I saw rebellion. Reading it now, I see liberation.
Interestingly, some critics challenge the existentialist label often attached to Camus. Louis Hudon, in his essay on JSTOR, argues that “Camus refused all systems, all facile solutions,” and that The Stranger should not be reduced to an existentialist manifesto. This perspective adds nuance: Meursault’s journey isn’t about adopting a philosophy—it’s about stripping away illusions.
Timelessness
Why does The Stranger endure? Because its questions are timeless. What does it mean to live authentically? How much of our lives are dictated by societal scripts? In an age of curated identities and constant judgment, Meursault’s radical honesty feels more relevant than ever. His observation—“It occurred to me that anyway one more Sunday was over, that Maman was buried now, that I was going back to work, and that, really, nothing had changed.”—is a reminder of life’s relentless ordinariness, even in the face of death.
As The Meaning Movement points out, the trial scene brilliantly exposes “how we often condemn others not for their actions, but for their failure to perform expected emotional responses.” That critique of performative morality feels strikingly modern.
Personal Reflection
Revisiting this novel reminded me why I fell in love with Camus: his courage to say what is, without apology. The Stranger doesn’t offer comfort; it offers truth. And sometimes, that’s what we need most.
Thank you for visiting with me. For more Poetry or Literature related content, visit my blog at The Ritual. Copyright Mind on Fire Books.

A Dark Fiction Collection of Folklore and Body Horror
Folklore and Flesh is a masterwork of dread operating at the convergence of two primal anxieties: the terror of the isolated environment and the fear of the body betraying itself. In exploring these tensions, we must consider what makes us human or drone. This is Folk Body Horror: a fusion of ancient cultural dread and grotesque physical transformation.
In this collection of dark stories and poetry, the boundary between myth and matter collapses. The tales explore the uncanny territory where ancestral lore ceases to be a cautionary story and becomes a biological instruction manual for corruption.
This collection binds 10 creative short stories and a dozen visceral poems.
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Thanks for diving deep into the world of Folk Body Horror! If you want more unsettling tales where the body mutates and the land has a claim, join the Mind on Fire insider list today. As a welcome gift, I’ll send you “Digital Fangs,” a complete, dark story from the Folklore and Flesh collection—absolutely free!
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